Nordic countries formed the Nordic Council due to shared history and culture. While this was happening Estonia was unfortunately occupied by the USSR.
Had Estonia (aka Estland) not lost its independence in WW2 it may have been a natural, undisputed part the Nordic countries just like Finland. Iron Curtain caused much of Estonia’s nordic-like history to become unknown in the West, this blog tries to provide a collection of facts telling that story.
Looking past the 50 years of Soviet occupation one can see thousand+ years of shared history between the Finnic people (Estonians & Finns) and the Germanic. Sea is often seen as a physical divider, but instead it’s a connector, culture has always thrived on coastal areas and sea-routes have been the main way how culture and traditions spread.
As time passes Soviet occupation scars will fade and natural allegiances will prevail.
Sweden’s 4th 2nd oldest university from 1632 is located in Estonia, the Tartu University. Gustav Adolf II set up multiple schools and re-organized the societal and administrational structures such that they left a big impact.
Tallinn, the capital of Estonia probably got its name from taani linn, literally “Danish city”.
The term Nordic is sometimes defined as “the social-democratic countries in the north with a high standard of living”. We see nordic-ness as something cultural, rather than purely polito-economical. If Swedish economy crashed tomorrow would they seize to be Nordic? Of course not. Or was Finland not Nordic in the 1990s when their GDP per capita was similar to Estonia’s today? Of course it was. So it’s not really only about money, it’s about the shared history, similar traditions, familiar behaviours, etc.
What does the country feel like when you’re visiting? How do the people sound like if you don’t know their language? How do they interact and how do they behave? This is what plays into how one categorises a country and its people.
In this light we feel that the terms post-Soviet and also Eastern-European do not accurately describe Estonia, because post-Soviet is still often equated to “Russian-sounding language” and Slavic culture, which is technically incorrect for Estonians who are Finnic people and speak a Finnic language. Post-Soviet is a term that is very loaded, because Estonia was occupied against its will. We don’t call France or Norway a post-Nazi country even though they were also occupied. Arguably Estonia was occupied for much longer and more recently, so such past plays a bigger role than in the case of Norway and France, but at what point is it time to let go? In harsher terms: it’s as if a victim is being labeled by the name of their previous rapist.
In short, Estonia is a little country way up in the north of Europe where people are historically mostly blonde with blue eyes, love cross country skiing, don’t say much, go to sauna, drink mulled wines at the Yule time, make bonfires on summer solstice, and they used to go on viking trips in ancient times.
“What’s wrong with Baltic? Why Estonia wants to be Nordic? Why aren’t you happy being Baltic?”
There’s absolutely nothing wrong with being considered Baltic. Estonia is a Baltic country, but Estonians are not Balts. Estonians are Finnic peoples, like Finns. Only Latvians and Lithuanians are Balts aka “Baltic peoples”. This can create some confusion because all three are considered “Baltic countries” whereas only two are actually Balts. It might make more sense to leave the term Baltic to the actual Balt countries and group Estonia with Finland as Finnic countries. Or maybe Estonia could be considered both, a Baltic, Finnic and perhaps eventually also a Nordic country.
While the term “Eastern-Europe” has many negative connotations, this website is not about what kind of brand is good or bad. Equally it is not about what Estonians want. If you stopped one on a street and asked if he felt Nordic he probably couldn’t care less. It is about what is factually correct and what simplymakes sense. There is absolutely nothing wrong with being Baltic — but does categorising Estonia as Baltic or Eastern-European make sense? Lets take a look:
Folk festivals and organizations that are “Nordic” in nature will promote Finnish culture, but not Estonian culture, even though they are heavily related. There’s many cultural events happening all over the Northern European region and it would help keep the traditions alive if similar cultures could celebrate together in unison.
Estonia is often left out of categories that include Finland, for no apparent reason other than such categories having been drawn up during time when Soviet Union was still around.
Finnish language is often lumped in with “Scandinavian studies” in universities, while Estonian is found in the Eastern-European. This makes very little sense, since Finnish and Estonian languages are very related. The genetic proximity of the Estonian and Finnish languages is 16.2. That similar to Spanish and Italian at 16.1 and quite close to Swedish and Danish at 15.7.
The American-Scandinavian Foundation will support scholars that want to study in Turku, but not in Tartu.
Despite its Nordic themes and similarities, Estonian poetry will not be included in books of “Nordic poetry”.
And Estonian folk music, though it is obviously closely related to Karelian, Sami, and Finnish folk music, won’t be included on Nordic music compilations among its relatives.
Estonian contemporary art and design, though visually identical to the Nordic in its simplicity, minimalism and functionality, is more often found next to Balkan than Scandinavian.
How people celebrate national holidays is often a good way to seek for similarities connecting nations.
Christmas aka Yule time
Yule was an indigenous midwinter festival that went through later undergoing Christianised reformulation resulting in the now better known Christmas time.
The Saga of Hákon the Good credits King Haakon I of Norway with the Christianization of Norway as well as rescheduling the date of Yule to coincide with Christian celebrations held at the time. The saga states that when Haakon arrived in Norway he was confirmed a Christian, but since the land was still altogether heathen and the people retained their pagan practices, Haakon hid his Christianity to receive the help of the “great chieftains.” In time, Haakon had a law passed establishing that Yule celebrations were to take place at the same time as the Christians celebrated Christmas
Today, Christmas is still called Yule time in Nordic countries and is equally similarly celebrated by old pagan traditions among which there’s a large feast, mulled wine and yule goat to name a few.
Jul (Sweden), Jul (Denmark), Jul (Norway), Jól (Iceland and the Faroe Islands), Joulu (Finland) and Jõulud (Estonia).
Midsummer’s Day aka St. John’s Day
• Like in other Nordic countries, in Estonia one of the most celebrated day of the year after Yule is Jaanipäev, the Midsummer’s day aka St. John’s Day. Parallel to the midwinter holiday of Yule, St. John’s Day is the period of time centered upon the summer solstice and like many other traditions in Northern Europe has it’s origin from pre-Christianization time. The tradition to lit bonfires, leap over them, dance, chant and feast has survived from the Neolithic times.
Shrove Tuesday – Vastlapäev and Semla
In nordic countries one of the traditions to celebrate the Shrove Tuesday is to eat delicious buns with whipped cream. In Estonian it’s known as Vastlakukkel, in Swedish as Semla, in Finnish as laskiaispulla, in Latvian as vēja kūkas, and fastelavnsbolle in Danish and Norwegian.
The oldest version of the semla was a plain bread bun, eaten in a bowl of warm milk. In Finland and Estonia the traditional dessert predates Christian influences. Laskiaissunnuntai and Laskiaistiistai were festivals when children and youth would go sledding or downhill sliding on a hill or a slope to determine how the crop would yield in the coming year. Those who slid the farthest were going to get the best crop. Hence the festival is named after the act of sliding or sledding downhill, laskea. Nowadays laskiainen has been integrated into Christian customs as the beginning of lent before Easter.
Estonia is culturally nordic-like, but it is currently not seen as such internationally. Even if such a branding paradigm shift was achieved, why push the agenda? Why risk angering both other nordic people and also the balts in a quest of “becoming Nordic”? What’s the reason to further increase collaboration with Nordic Council countries and why would Estonia want to change its title in the Nordic Council from “observer” to a full member? Here we’ve listed a few benefits and reasonings for “becoming Nordic”:
Nordic Council level of collaboration with other nordic region countries would benefit the economy and culture. Finland and Sweden are already by far Estonia’s biggest trading partners and further ties might speed up the increase in standard of living. There are many organisations that support pan-Nordic cultural events, Estonia’s traditions are very similar but are currently left out of the loop. Joining Nordic Council may benefit such undertakings by increased funding, more connections and know-how.
Becoming a new Nordic country would be an international newsworthy development which may increase tourism and foreign investments due to publicity and increased trust in safety and laws, both from other Nordic countries and internationally.
The process of becoming a full Nordic Council member requires Estonia to undertake many changes which may be beneficial to progress on the human development index.
Being accepted by the Nordic countries would increase Estonia’s independence safety. Estonia is already in EU and NATO, but being on Nordic Council might further deter the only potential threat and non-ally neighbor, Russia, from attacking — or at the very least it might increase Estonia’s international diplomatic support if an attack does happen.
Our premise – that Estonia would have been a natural part of the Nordic countries, had it not been occupied by the Soviet Union – relies on the cultural similarities between Estland and other nordic region countries.
However, one of the main arguments against counting Estonia as part of the Nordics is the fact that it is less economically developed and therefore has a lower standard of living, so much so that grouping Estonia together with Norway seems like a fool’s errand. But has it always been so? Has Estonia always fared lower than its Nordic neighbors?
Below is a chart of GDP per capita rankings of Europe in 1922, 1929 and 1938, which shows Estonia ranking higher than Finland before it was occupied by the Soviets. Had history gone differently, perhaps today Estonia’s living of standard would be equal to that of other Nordic countries. Given time, hopefully it becomes so once again.
Here’s a proposal for the flag of Estonia from 1919:
A selection of official, currently in use Nordic Cross flags from the Northern Europe region:
Nordic Cross flags in Northern Europe. (Only the official flags were included at this point, so that’s the reason it’s missing some popular flags, like for example the Karelian nordic cross version.)
There is little motivation in Estonia to change the official flag. Especially since it became very dear during the Soviet occupation when it was forbidden to even own the blue-black-white tricolor. Many people defied the rules and hid the old tricolor flag in basements and inside the walls of their houses.
The paranoia of the Soviet regime about the flag and independence movement went so far that even the color-combinations of blue, black and white were not allowed. People started self-censoring the accidental situations where the color combination might appear (for example if a man in a black suit was photographed while standing between walls painted blue and white), because this could be seen as punishable offense by the Soviets.
Nordic Council considers Estonia an “adjacent area of interest” and has extensive official cooperation with the country. Estonia is also often invited as an official guest to the Nordic Council events. However Estonia is currently not an observer member in the Nordic Council.
There has been only one “official push” for Nordic Council by Estonia and it was in 1991, when Denmark and Iceland pressed for the Observer Status in the Nordic Council for the then-nonsovereign Estonia, Latvia and Lithuania. The move in 1991 was opposed by Norway and Finland, and was also heavily opposed by the Soviet Union, accusing the Nordic Council of getting involved in its internal affairs. On the same year, after Estonia, Latvia, and Lithuania gained independence the topic arise again but was rejected once more.
After 1991 there has been no official movements towards applying for the Nordic Council membership by Estonia. Today, the European Union membership offers many of the same features.
Below we have charted the official cooperations of the Nordic Council:
While there has been no official pushes for membership in the Nordic Council, many politicians have called for Estonia to develop towards the Nordic countries in spirit. Some notable people from Estonia who have been vocal about the Nordic Estonia topic are the previous President of Estonia Toomas Hendrik Ilves and the previous Prime Minister Taavi Rõivas (who hoped Estonia would become a “New Nordic” country), among others.
In a survey conducted by the Nordic Council of Ministers’ Office in Estoniaup to 91% of Estonians considered cooperation between Estonia and the Nordic countries important or very important. And 58% of respondents wished for further cooperation.
The dark red areas indicate original Viking settlements – notice the Estonian islands.
Estland (Eistland or Esthland) is the historical Germanic language name that refers to the country at the eastern shores of the Baltic Sea, and is the origin of the modern national name for Estonia. The largest island of Estonia is called Ösel in Swedish and its inhabitants used to be called Oeselians.
The Oeselians were known in the Old Norse Icelandic Sagas and in Heimskringla as Víkingr frá Esthland (English: vikings from Estonia).
The Livonian Chronicle describes the Oeselians as using two kinds of ships, the piratica and the liburna. The former was a warship, the latter mainly a merchant ship. A piratica could carry approximately 30 men and had a high prow shaped like a dragon or a snakehead as well as a quadrangular sail.
A battle between Oeselian and Icelandic Vikings off Saaremaa is described in Njál’s saga as occurring in 972 AD.
On the eve of Northern Crusades, the Oeselians were summarized in the Livonian Rhymed Chronicle thus: “The Oeselians, neighbors to the Kurs (Curonians), are surrounded by the sea and never fear strong armies as their strength is in their ships. In summers when they can travel across the sea they oppress the surrounding lands by raiding both Christians and pagans.“
Saxo Grammaticus describes the Estonians and Curonians as participating in the Battle of Bråvalla on the side of the Swedes against the Danes, who were aided by the Livonians and the Wends of Pomerania.
From the 12th century, chroniclers’ descriptions of Estonian, Oeselian and Curonian raids along the coasts of Sweden and Denmark become more frequent.
The Chronicle of Henry of Livonia describes a fleet of sixteen ships and five hundred Oeselians ravaging the area that is now southern Sweden, then belonging to Denmark. In the XIVth book of Gesta Danorum, Saxo Grammaticus describes a battle on Öland in 1170 in which the Danish king Valdemar I mobilised his entire fleet to curb the incursions of Couronian and Estonian pirates.
Perhaps the most renowned raid by Oeselian pirates occurred in 1187, with the attack on the Swedish town of Sigtuna by Finnic raiders from Couronia and Ösel. Among the casualties of this raid was the Swedish archbishop Johannes. The city remained occupied for some time, contributing to the decline as a center of commerce in the 13th century in favor of Uppsala, Visby, Kalmar and Stockholm. [Some have addressed Sigtuna as the then capital of Sweden]
Viking-age treasures from Estonia mostly contain silver coins and bars. Compared to its close neighbors, Saaremaa has the richest finds of Viking treasures after Gotland in Sweden. This strongly suggests that Estonia was an important transit country during the Viking era.
Estonia constitutes one of the richest territories in the Baltic for hoards from the 11th and the 12th centuries. The earliest coin hoards found in Estonia are Arabic Dirhams from the 8th century.
Swedish ambassador to Estonia, Mr. Dag Hartelius held a speech on the Estonian Independence day, in February 24, 2009, where he considered Estonia “A Nordic Country“. It gathered a lot of attention in the country and was widely considered as a great compliment.
Sir Malcolm Bruce: Estonia is clearly a Nordic country: “I enjoy going to just Estonia – Estonia on its own, not as the last leg of a Baltic states tour,” Sir Malcolm tells me. This leads me nicely into a question about the term “Eastern Europe” – dead or not? His response is unequivocal: “It is absolutely dead. The concept of Eastern Europe is politically dead and almost culturally dead. It conjures up images of Soviet oppression and misery and ignores a real pre-Soviet democratic tradition that existed in Estonia and elsewhere.” Wanting to take it one step further, I ask him where he would classify Estonia if he were in charge of naming European regions. “It is clearly Nordic – it has a shared history with Finland, Sweden and Denmark and it is good that the European and international media are finally beginning to realise this.”
In 2003, the Estonian foreign ministry hosted an exhibit called “Estonia: Nordic with a Twist.”
Prime Minister of Estonia in January 2015:
“Estonia must become a New Nordic Country, ie a world leader in terms of personal and economic freedoms, a country with a Nordic standard of living and level of safety, while being socially and technologically more dynamic and flexible than the “old” Nordic countries.”
Prime Minister of Estonia in September 2015 “…the Prime Minister of Estonia Taavi Rõivas says that he thinks of Estonia as a „new Nordic” country – rigid in foundation but flexible in solutions. In 15 years from now Estonia will have caught up with the Nordic countries, he predicts.”
The term Balticoriginally included Finland in-between the World Wars, after the 4 countries gained independence from Russian Empire under similar circumstances. At the end of WW2 as Estonia, Latvia and Lithuania were occupied by the USSR, Finland was left as the odd one out and started to move towards the Nordics.
The terms Balts and Baltic people are actually very specific and refer to just Latvians and Lithuanians. Now that the 3 countries are independent again Estonia is left as the odd one out because calling Estonia Baltic is accurate only in a geographical sense, not ethnically or linguistically. Estonians and Finns are Finnic people and speak Finnic languages. Finnic people are Uralic, same as Saamis and their language does not belong to the Indo-European language family. This means Swedish and Latvian are more connected to Punjabi than to Estonian and Finnish.
Such mix usage of inaccurate terminology can lead to much confusion. In some ways it would be easier if the term “Baltic” referred to just Latvia and Lithuania, but where would that leave Estonia?
So if Estonia is not really Baltic, question arises: what is it? And if Finns and Saamis are both considered culturally Nordic, why aren’t Estonians? Perhaps Estonia and Finland should be grouped as Finnic countries? And Nordic countries would then consist of Scandinavian and Finnic countries.
The Estonian Swedes or Coastal Swedes (Swedish: estlandssvenskar, Estonian: rannarootslased) are a Swedish-speaking linguistic minority residing in the coastal areas and islands of western and northern Estonia. The beginning of the continuous settlement of Estonian Swedes in these areas (known as Aiboland) dates back to the 13th and 14th centuries.
There was not a unified Estonian-Swedish dialect, but several. The Estonian-Swedish dialects are subdivisions of the Eastern varieties of Standard Swedish. The dialect of Hiiumaa is still spoken by a few in Gammalsvenskby (which is called Gammölsvänskbi in the Hiiumaa/Gammmalsvenskby dialect).
Almost all of Estonia’s Swedish-speaking minority fled to Sweden during World War II, and only the descendants of a few individuals who opted to stay are permanently resident in Estonia today.
Finns and Estonians share the national anthem. The only difference between the two anthems is the key signature they are in.
Origin of Finnish and Estonian anthem
In 1848 the Finnish poet Johan Runeberg published a poem in Swedish named „Our land”. On the same year Fredrik Pacius, a German living in Finland, wrote a melody to it.
The original poem, written in 1846 but not printed until 1848, had 11 stanzas and formed the prologue to the verse cycle The Tales of Ensign Stål (“Fänrik Ståhls Sägner”), a classic example of Romantic nationalism. Originally the poem was written for the 500th anniversary of Porvoo, Finland, and for that specific occasion it was Runeberg himself who wrote the music. The poem has been influenced by the “Szózat” (Appeal) of Mihály Vörösmarty, both in style and content. The Tales of Ensign Stål were much appreciated throughout all of Northern Europe.
The song made its way to Estonia through visitor choirs. Johann Voldemar Jannsen wrote the Estonian lyrics “My Fatherland, My Happiness and Joy” in 1869 and it was first sang in this form on the first national song festival in Tartu on the same year, which resulted in it becoming an instant national symbol.
The current Finnish text is usually attributed to the 1889 translation of Ensign Stål by Paavo Cajander, but in fact originates from the 1867 translation by Julius Krohn.
Back then nobody could predict it would become the song national movements cling on to. It is said that Pacius composed the tune in four days. It was popular throughout the 19th century, but established as national anthem only after Pacius’ death. The melody has similarities with the German drinking song “Papst und Sultan”. Many believe that Fredrik Pacius intentionally or unintentionally copied parts of the tune. Another Finnish patriotic song, “Sotilaspoika”, composed by Pacius, also includes similarities with “Papst und Sultan”.
Fast forward 50 years and the song had simultaneously become an important part of national movements for both the Finns and Estonians. The people felt strong brotherhood ties and using the same song for inspiration gave strength to go against the Russian Empire in 1917-1918.
Up until Finnish and Estonian independence, Pacius’s tune and Runeberg’s text were often also sung in Denmark, Norway, and Sweden. In the original Swedish text there is no reference to Finland (except for in verses 4 and 10, which are rarely sung), only to a country in the north, but the Finnish text explicitly refers to Finland. The poem’s theme is, furthermore, remarkably similar to that of the national anthems of Sweden (“Du gamla, Du fria“) and Norway (“Ja, vi elsker dette landet“).
Addition to Finland and Estonia, it is also considered to be the ethnic anthem for the Livonians , known by title “Min izāmō, min sindimō” (English: “My Fatherland, my native land”).
Who copied whom?
The melody was already popular by the time it became a national symbol in both countries during the awakening period. Finns created it first, but it can also be said that Estonians have used it for longer time as specifically a national symbol. However, it has never really been an issue and there is no animosity what-so-ever. Perhaps it can be considered a sign of how closely related Finns and Estonians really are if they both picked the same anthem collectively by circumstance. Either way, both nations are happy to enjoy their anthem twice during Olympics and other sports.
Estonia adopted it as an official national anthem in 1920. Finland hasn’t made it into an official anthem but it’s been traditionally used as such.
During Soviet occupation
In 1944, the Soviet Union invaded and illegally occupied Estonia, and “Mu isamaa, mu õnn ja rõõm” ended up being banned by the Soviet regime. During the Soviets’ occupation of Estonia from 1945 to 1990, the Soviet puppet regime for Estonia, known as the Estonian Soviet Socialist Republic, had its own regional anthem. Yet the people of Estonia could often hear their former national anthem as Finland’s state broadcaster Yleisradio, whose radio and television broadcasts were received in northern Estonia, played an instrumental version of the Finnish national anthem, identical to this song (except for an additional repetition of the last verse in the Finnish version), at the conclusion of its broadcast every night. Similarly, Estonians enjoyed hearing the shared anthem being played on sporting events when Finns won a podium place.
This acted as a beacon of hope during dark times.